31. The Purpose of Humanity: To Glorify God

The purpose of humanity is a key theological question, and one of the most debated and deeply considered subjects in Christian doctrine. The Bible emphasizes that mankind was created with the intention of glorifying God. This doctrine encapsulates the idea that human existence is not for self-glorification but for honoring, worshiping, and reflecting God’s glory. Let’s examine this doctrine through various Scriptures and theological perspectives, both in support and against the idea that the purpose of humanity is to glorify God.

Scriptures Supporting the Purpose of Humanity to Glorify God

Isaiah 43:7 (KJV): “Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.”
- Interpretation: This verse explicitly states that humanity was created for God’s glory. The purpose of creation is not self-centered but directed toward God’s honor.
1 Corinthians 10:31 (KJV): “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”
- Interpretation: The Apostle Paul emphasizes that every action, whether mundane or significant, should be done to honor God. This shows that glorifying God is an integral part of everyday life.
Romans 11:36 (KJV): “For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.”
- Interpretation: All things—creation, life, and redemption—are for God’s glory. Humanity, as part of creation, is inherently included in this purpose.
Revelation 4:11 (KJV): “Thou art worthy, O Lord, to receive glory and honor and power: for thou hast created all things, and for thy pleasure they are and were created.”
- Interpretation: This verse asserts that creation itself, including humanity, was made for God’s pleasure and glory, reinforcing the idea that the purpose of humanity is to glorify God.
Matthew 5:16 (KJV): “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”
- Interpretation: Jesus teaches that the way believers live their lives should bring glory to God, indicating that part of humanity’s purpose is to reflect God’s glory through good works.
Ephesians 1:12 (KJV): “That we should be to the praise of his glory, who first trusted in Christ.”
- Interpretation: The redeemed are called to live for the praise of God’s glory, aligning humanity’s purpose with the glory of God in salvation.
Colossians 1:16 (KJV): “For by him were all things created, that are in heaven and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.”
- Interpretation: All creation, including humanity, was made by God and for His purposes, which includes glorifying Him.
Philippians 2:11 (KJV): “And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”
- Interpretation: The ultimate end of all human beings is to acknowledge Christ as Lord, which brings glory to God the Father, highlighting that humanity’s ultimate purpose is to bring honor to God.

Scriptures Against the Idea That Humanity’s Purpose is to Glorify God

Ezekiel 18:23 (KJV): “Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways and live?”
- Interpretation: This verse emphasizes God’s desire for repentance and life rather than focusing solely on His glory. While God’s glory is paramount, this verse hints at a broader view of humanity’s purpose, including redemption and repentance.
Romans 9:22-23 (KJV): “What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory?”
- Interpretation: While these verses acknowledge God’s glory, they also emphasize God’s justice and mercy, suggesting that humanity’s purpose may also involve the realization of these aspects of God’s nature, not just glorifying Him.
Isaiah 55:8-9 (KJV): “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.”
- Interpretation: This speaks to the incomprehensibility of God’s purposes, implying that humanity’s purpose may transcend our understanding and may not be limited to glorifying God alone.
John 1:12 (KJV): “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:”
- Interpretation: This focuses on the relationship between humanity and God, where the purpose is more about entering into a familial relationship with God, rather than solely glorifying Him.
Jeremiah 29:11 (KJV): “For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.”
- Interpretation: While God’s plans for humanity involve good, the verse does not directly highlight the glory of God as the primary focus but rather God’s benevolent intentions toward humanity.
Matthew 6:9-10 (KJV): “After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven.”
- Interpretation: The Lord’s Prayer centers on God’s will being done on earth, suggesting that humanity’s purpose may be seen as fulfilling God’s will, rather than glorifying God in a self-centered way.
Luke 12:32 (KJV): “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.”
- Interpretation: This speaks more to God’s pleasure in giving the kingdom to His people rather than focusing on human beings glorifying God as their sole purpose.
Galatians 4:4-7 (KJV): “But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.”
- Interpretation: The focus here is on redemption and adoption into God’s family, indicating that the purpose of humanity may also include the experience of salvation and intimate relationship with God.

Debates Around Hebrew, Greek, English, and Christian Translations

The doctrine of the purpose of humanity to glorify God is deeply rooted in Scripture, but the interpretation of these texts, as well as their translation across languages, has raised numerous debates. Specifically, the issues around the translation of the Hebrew, Greek, and English texts often involve questions of accuracy, meaning, and theological perspectives. In this analysis, we will explore these debates in depth, using relevant Scriptures (primarily from the KJV), examining problems with translations, and considering theological views that have shaped the interpretations of these texts.

I. Translation Issues in Hebrew

The Language and Context of Hebrew Scriptures

Hebrew, the primary language of the Old Testament, is rich in nuance and context, often making direct translations into English or other languages a challenge. One significant challenge in translating Hebrew is the use of words that can have multiple meanings depending on the context, which may influence the theological interpretation of a text.

Key Hebrew Words and Their Translation

כָּבוֹד (Kavod) – “Glory”
The word kavod is often translated as “glory” in English, but its literal meaning is “weight” or “heaviness,” which implies importance or honor. This term was used to describe the manifest presence of God, particularly in relation to His presence in the temple (e.g., Exodus 24:16-17; 1 Kings 8:10-11).
- Exodus 24:16-17 (KJV): “And the glory of the Lord abode upon Mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.”
  - This concept of kavod highlights God’s overwhelming presence and majesty, suggesting that humanity’s purpose is to respond to the weighty, glorious presence of God.
תְּהִלָּה (Tehillah) – “Praise”
Tehillah is another term that appears frequently in the Psalms, emphasizing praise as a central human response to God’s glory. Translations like “praise” can sometimes fail to fully capture the multifaceted nature of the word, which implies both vocal and life-lived expressions of honor toward God.
- Psalm 34:1 (KJV): “I will bless the Lord at all times: his praise shall continually be in my mouth.”
  - The word tehillah speaks to the calling of humanity to praise God with both our words and actions, fulfilling our created purpose.

Challenges in Translating Hebrew Concepts

Theological Implication: Translators sometimes wrestle with how to convey the full theological weight of kavod and tehillah. The meaning of “glory” is not just honor or renown but also suggests the physical and tangible presence of God, which in translation, especially from Hebrew to English, can be diminished.

II. Greek Translation Issues

Greek and Its Influence on New Testament Translations

The New Testament was primarily written in Koine Greek, which differs significantly from the classical Greek of earlier periods. Koine Greek, used for its accessibility to a wider audience, still carries a level of complexity in translation. Some Greek words, in particular, have theological implications that influence Christian doctrine and practices.

Key Greek Words and Their Translation

δόξα (Doxa) – “Glory”
Similar to the Hebrew kavod, the Greek word doxa means “glory” or “honor.” However, doxa can also imply a more abstract concept of reputation, praise, or manifestation. The translation of doxa is key in understanding the purpose of humanity, especially in relation to the glorification of God.
- Romans 11:36 (KJV): “For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.”
  - Doxa here indicates that all creation exists to manifest God’s glory, a central theme in Christian theology. The choice of “glory” as a translation of doxa appropriately reflects the idea that creation, including humanity, is ultimately for the display of God’s greatness.
ευλογητος (Eulogetos) – “Blessed”
This Greek term carries the sense of being worthy of praise, often ascribed to God for His divine nature and works.
- Matthew 5:3 (KJV): “Blessed are the poor in spirit: for theirs is the kingdom of heaven.”
  - Eulogetos can be understood as those who are in the right relationship with God, implying that humanity’s purpose is to be in a state of blessedness, which includes glorifying God.
λατρεία (Latreia) – “Worship”
Latreia is the term for worship or service, particularly in a religious or sacred context. Theologically, worship is seen as a central human act in glorifying God.
- Romans 12:1 (KJV): “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”
  - The term latreia here refers to the offering of one’s entire life as worship to God, emphasizing that humanity’s purpose is to glorify God through sacrificial living.

Challenges in Greek Translation

Theological Implication: The Greek words doxa, eulogetos, and latreia shape much of Christian understanding about glorifying God. However, translating these terms into English often strips away their full depth and theological meaning. For example, doxa can be reduced to “glory,” which may lose the nuances of God’s revealed presence and honor that the Greek term embodies.

III. English Translations

The Transition from Greek and Hebrew to English

The translation of the Bible into English, particularly the King James Version (KJV), was a monumental step in making Scripture accessible. However, the shift from Hebrew and Greek to English has its own challenges. English words often do not carry the full weight of the original language’s meanings, which can lead to misinterpretation.

Translation Challenges with the KJV

Word Choices:
Many KJV words, such as “glory” and “worship,” are accurate but may miss the cultural and linguistic richness of the original languages. For example, the word “glory” in English, while accurate in many contexts, does not fully capture the weightiness and physical manifestation that kavod and doxa imply in Hebrew and Greek.
Theological Bias in Translation:
Translators of the KJV were influenced by the theological positions of their time. This may result in certain words being translated in ways that reflect specific theological interpretations, such as the use of “glory” in passages that emphasize humanity’s purpose.

Theological Views on Translation Accuracy

Conservative View: Many conservative Christian scholars and denominations (e.g., the King James Only movement) argue that the KJV is the most accurate translation because of its fidelity to the original languages and the meticulous process by which it was translated. They assert that it preserves the theological and linguistic richness of the Hebrew and Greek texts.
Critical View: Modern scholars and translators argue that newer translations, such as the ESV (English Standard Version) or NIV (New International Version), offer more accurate renderings of the original Hebrew and Greek, especially considering advances in linguistic and textual scholarship. They point to the fact that the KJV is based on a limited set of manuscripts and reflects the linguistic and theological understandings of the 17th century.

IV. Accuracy of Greek Translations and Problems

While the Greek translations of the New Testament are generally considered reliable, they are not without problems. One notable issue is the Septuagint (LXX)—the Greek translation of the Old Testament—which sometimes diverges from the Hebrew Masoretic Text. This has implications for how certain Old Testament prophecies and teachings are understood in the New Testament.

Key Problems with Greek Translations

Septuagint Divergence: The LXX sometimes presents a different reading than the Hebrew Scriptures, which has led to debates over which text is more authoritative. Some early Christian writers preferred the LXX for its Christian interpretations, while others emphasized the Hebrew text.
Textual Variants: The Greek New Testament has many textual variants due to the existence of numerous early manuscripts. This affects the translation and interpretation of certain passages, such as Romans 9:5, where there is a debate about the proper reading of the text regarding the divinity of Christ.
Literal vs. Dynamic Translation: Greek scholars face the challenge of deciding between literal translation (word-for-word) and dynamic translation (thought-for-thought), especially when dealing with metaphors or cultural expressions that don’t translate easily into English.

Summary

The debate around the translation of Hebrew, Greek, and English texts—particularly regarding the purpose of humanity to glorify God—reveals the complexity of biblical interpretation. Each translation bears the weight of linguistic, theological, and cultural influences that can impact the understanding of key terms such as “glory,” “praise,” and “worship.” While the KJV remains a highly respected and widely used translation, newer versions often seek to refine the language to capture the nuances of the original Hebrew and Greek more accurately. However, the ultimate theological message of the Bible—humanity’s purpose to glorify God—remains central in all translations, though the linguistic and doctrinal challenges of translation continue to influence how this message is understood and applied across Christian traditions.

The Purpose of Humanity to Glorify God: Denominational Views on Translation Debates and Theological Positions

The doctrine that humanity’s purpose is to glorify God is central to Christian theology. However, how this purpose is understood varies between denominations, and translation issues—particularly with Hebrew and Greek terms in the Bible—add complexity to these views. Below, I will examine the views of various denominations, highlighting their theological perspectives on the purpose of humanity, their views on Hebrew and Greek translations, and the relevant scriptural passages.

1. Roman Catholic Church

View on the Purpose of Humanity
The Roman Catholic Church teaches that humanity was created to glorify God, primarily through the worship of God in the liturgy and living according to His commandments. The purpose of human life is fulfilled through the sacraments, devotion, and acts of charity.

Hebrew and Greek Translation Views
The Catholic Church holds that the Septuagint (LXX), the Greek translation of the Hebrew Bible, is highly authoritative, particularly in interpreting Old Testament texts.

For the Purpose of Humanity
- 1 Corinthians 10:31 (KJV): “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”
  - Greek word: δόξα (doxa) – “glory.” This word is central in Catholic thought as it signifies the manifest presence of God’s divine glory in all human actions. The purpose of life is to reflect this glory in every aspect of existence.
Against the Purpose of Humanity
- Romans 9:22-23 (KJV): “What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction…”
  - Here, the debate touches on God’s justice and mercy. Some may argue that humanity’s ultimate purpose is not merely to glorify God but to fulfill His broader purposes, including justice and mercy, which might not always focus on glorifying God directly.

2. Eastern Orthodox Church

View on the Purpose of Humanity
The Eastern Orthodox Church teaches that humanity’s purpose is to glorify God through theosis (deification), a process of becoming one with God’s divine nature through participation in His life, particularly through the sacraments.

Hebrew and Greek Translation Views
Eastern Orthodox Christians heavily rely on the Septuagint and give weight to its influence in Christian doctrine.

For the Purpose of Humanity
- Matthew 5:16 (KJV): “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”
  - Greek word: δόξα (doxa) – In Orthodox theology, doxa highlights the manifestation of divine light, which believers are called to reflect. The idea is that human beings glorify God by reflecting His light through good works and theosis.
Against the Purpose of Humanity
- Isaiah 55:8-9 (KJV): “For my thoughts are not your thoughts, neither are your ways my ways…”
  - Some may argue that humanity’s purpose is beyond human comprehension and may not solely revolve around glorifying God but encompasses a broader divine plan.

3. Evangelical

View on the Purpose of Humanity
Evangelicals believe that the ultimate purpose of humanity is to glorify God through the acceptance of Jesus Christ and living in obedience to God’s Word. This includes personal salvation, holiness, and evangelism.

Hebrew and Greek Translation Views
Evangelicals commonly use both the KJV and modern translations like the ESV and NIV, valuing both word-for-word and thought-for-thought translation approaches.

For the Purpose of Humanity
- 1 Corinthians 10:31 (KJV): “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”
  - Greek word: δόξα (doxa) – Evangelicals understand this as an instruction for every believer to live in a way that honors God, in everything from the mundane to the significant.
Against the Purpose of Humanity
- Romans 9:22-23 (KJV): “What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction…”
  - Some Evangelicals might argue that God’s sovereignty over creation and humanity extends beyond merely glorifying Him, emphasizing God’s will, mercy, and justice.

4. Protestant (General)

View on the Purpose of Humanity
Protestants in general affirm that humanity exists to glorify God. This is often expressed through individual faith in Christ, obedience to Scripture, and the proclamation of the gospel.

Hebrew and Greek Translation Views
Protestants use a range of translations, including the KJV and more modern versions like the NIV. Some emphasize the Septuagint, while others focus on the Hebrew Masoretic Text.

For the Purpose of Humanity
- Revelation 4:11 (KJV): “Thou art worthy, O Lord, to receive glory and honor and power: for thou hast created all things, and for thy pleasure they are and were created.”
  - Greek word: δόξα (doxa) – The Greek doxa is seen here as the fitting response to God’s worthiness. Protestants see this as a clear statement that creation, including humanity, was made for God’s glory.
Against the Purpose of Humanity
- John 1:12 (KJV): “But as many as received him, to them gave he power to become the sons of God…”
  - Some Protestants may highlight that humanity’s primary purpose is to enter into a relationship with God, focusing on salvation and adoption, which is closely linked to glorifying God but not limited to it.

5. Baptist (Southern Baptist, Independent Baptist, etc.)

View on the Purpose of Humanity
Baptists assert that humanity’s primary purpose is to glorify God by living according to the Bible, preaching the gospel, and living holy lives.

Hebrew and Greek Translation Views
Baptists generally hold to the KJV as the most accurate translation, emphasizing its textual reliability, although some use other translations like the NASB.

For the Purpose of Humanity
- 1 Corinthians 10:31 (KJV): “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”
  - Greek word: δόξα (doxa) – The focus is on how every aspect of life, even mundane actions like eating and drinking, should reflect God’s glory.
Against the Purpose of Humanity
- Matthew 6:9-10 (KJV): “Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done…”
  - Some Baptists might interpret this as a reminder that humanity’s purpose involves aligning with God’s will in addition to glorifying Him, emphasizing God’s sovereignty and kingdom.

6. Methodist (United Methodist, AME, etc.)

View on the Purpose of Humanity
Methodists teach that humanity’s purpose is to glorify God, especially through sanctification, or the process of growing in holiness and reflecting God’s love and grace.

Hebrew and Greek Translation Views
Methodists use both the KJV and modern translations. They place emphasis on grace, which is a significant theological point in their understanding of humanity’s purpose.

For the Purpose of Humanity
- Romans 12:1 (KJV): “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God…”
  - Greek word: λατρεία (latreia) – Latreia refers to worship or service. Methodists understand this as a call to live a life of worship, which directly glorifies God.
Against the Purpose of Humanity
- Isaiah 55:8-9 (KJV): “For my thoughts are not your thoughts, neither are your ways my ways…”
  - Some Methodists may argue that humanity’s purpose is broader than glorifying God alone and includes living in communion with God’s will, which goes beyond personal glorification.

7. Lutheran (Missouri Synod, ELCA, etc.)

View on the Purpose of Humanity
Lutherans teach that humanity’s purpose is to glorify God by receiving His grace through faith and living a life that reflects His glory, especially through the church and sacraments.

Hebrew and Greek Translation Views
Lutherans use both the KJV and newer translations, with an emphasis on sola scriptura (Scripture alone) and the centrality of grace.

For the Purpose of Humanity
- Romans 11:36 (KJV): “For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.”
  - Greek word: δόξα (doxa) – Lutherans emphasize doxa as the ultimate aim of all creation, which is to bring glory to God.
Against the Purpose of Humanity
- John 1:12 (KJV): “But as many as received him, to them gave he power to become the sons of God…”
  - Lutheran theology would argue that while glorifying God is essential, the reception of grace and salvation is paramount and not solely about glorifying God.

8. Pentecostal (Assemblies of God, UPCI, etc.)

View on the Purpose of Humanity
Pentecostals emphasize glorifying God through a personal relationship with Christ, living a holy life, and through the power of the Holy Spirit, especially in worship and the gifts of the Spirit.

Hebrew and Greek Translation Views
Pentecostals may favor the KJV for its rich spiritual language, though they are also open to other translations like the NKJV or NIV.

For the Purpose of Humanity
- Acts 2:4 (KJV): “And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.”
  - Greek word: λαλέω (laleo) – The Pentecostal view emphasizes the act of speaking in tongues as a means of glorifying God, aligning with their belief in the manifestation of the Holy Spirit.
Against the Purpose of Humanity
- Romans 8:28 (KJV): “And we know that all things work together for good to them that love God…”
  - Pentecostals might argue that while glorifying God is key, God’s providence and plan also work for humanity’s good, which is beyond just the idea of glorification.

9. Jehovah’s Witnesses

View on the Purpose of Humanity
Jehovah’s Witnesses believe that humanity’s purpose is to serve and glorify Jehovah (God) through Kingdom service, including preaching and obedience to Jehovah’s commandments.

Hebrew and Greek Translation Views
Jehovah’s Witnesses use their own translation, the New World Translation (NWT), which they believe more accurately reflects God’s name, rendering it as “Jehovah” instead of “Lord.”

For the Purpose of Humanity
- Isaiah 43:7 (KJV): “Even every one that is called by my name: for I have created him for my glory…”
  - Hebrew word: כָּבוֹד (kavod) – Jehovah’s Witnesses emphasize kavod as meaning “honor” and “glory,” asserting that humanity’s purpose is to serve and glorify Jehovah.
Against the Purpose of Humanity
- John 4:24 (KJV): “God is a Spirit: and they that worship him must worship him in spirit and in truth.”
  - This verse points to the need for worship to align with truth and spirit, which Jehovah’s Witnesses interpret as a broader aspect of true worship beyond just glorification.

10. Mormonism (The Church of Jesus Christ of Latter-day Saints – LDS)

View on the Purpose of Humanity
Mormon theology teaches that humanity’s ultimate purpose is to glorify God through becoming like Him, fulfilling the plan of salvation, and achieving eternal life through Jesus Christ.

Hebrew and Greek Translation Views
Mormons primarily use the KJV, though their theology adds additional scripture (Book of Mormon, Doctrine and Covenants, Pearl of Great Price) as authoritative.

For the Purpose of Humanity
- 1 Corinthians 15:49 (KJV): “And as we have borne the image of the earthy, we shall also bear the image of the heavenly.”
  - Greek word: εἰκών (eikon) – The idea of bearing the image of God resonates with Mormon beliefs in becoming like God, fulfilling humanity’s purpose.
Against the Purpose of Humanity
- John 14:6 (KJV): “I am the way, the truth, and the life: no man cometh unto the Father, but by me.”
  - This emphasizes exclusivity in salvation, a view that conflicts with Mormon inclusivity.

11. Seventh-day Adventist

View on the Purpose of Humanity
Seventh-day Adventists believe humanity’s purpose is to glorify God through obedience to His commandments, living a healthy life, and awaiting the return of Christ.

Hebrew and Greek Translation Views
Seventh-day Adventists use the KJV and emphasize biblical literalism, especially in regard to the Ten Commandments and the Sabbath.

For the Purpose of Humanity
- Isaiah 43:7 (KJV): “Even every one that is called by my name: for I have created him for my glory…”
  - Hebrew word: כָּבוֹד (kavod) – Adventists interpret kavod as a call to live according to God’s will, which includes reverence for His commands.
Against the Purpose of Humanity
- Revelation 14:7 (KJV): “Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come…”
  - This verse points to the idea of judgment, which Adventists emphasize as central to the human role in glorifying God.

Summary

Each denomination emphasizes the centrality of glorifying God but interprets it in varying theological contexts. The debates around translations—especially concerning key Hebrew and Greek words like doxa (glory), kavod (glory), latreia (worship), and eikon (image)—reveal different understandings of humanity’s purpose. Whether through salvation, sanctification, or communion with God, the purpose remains centered on glorifying God, but the theological emphasis varies significantly depending on denominational beliefs and their interpretation of the biblical texts.

Conclusion

The purpose of humanity to glorify God is a shared core belief across all Christian denominations, though it is understood and articulated differently depending on theological frameworks, ecclesial traditions, and interpretations of Scripture. Whether focusing on worship, sanctification, personal salvation, or participation in God’s divine nature, each tradition holds the view that humanity’s purpose is fundamentally to reflect God’s glory. However, theological disputes, particularly about translation choices (e.g., the use of Hebrew and Greek terms), have led to nuanced differences in interpretation. These differences are shaped by whether the focus is on personal holiness, service, relationship with God, or the broader divine plan encompassing justice, mercy, and divine sovereignty.

The tables below summarize the views, interpretations, and scriptural basis for both for and against the doctrine that humanity exists to glorify God.

Table 1: Denominational Views on the Purpose of Humanity (For)

Denomination	View	Interpretation	Scripture Basis & KJV Quote
Roman Catholic	Humanity exists to glorify God through worship, sacraments, and charity.	Glorifying God is done through the church and sacraments, reflecting divine glory in everyday actions.	1 Corinthians 10:31 (KJV): “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”
Eastern Orthodox	Humanity’s purpose is to glorify God through theosis and living in His divine light.	Theosis involves becoming partakers of God’s divine nature, glorifying God by reflecting His light.	Matthew 5:16 (KJV): “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”
Evangelical	Humanity’s purpose is to glorify God through faith in Christ, obedience to Scripture, and evangelism.	Glorifying God is part of the believer’s daily life, actions, and proclamation of the gospel.	1 Corinthians 10:31 (KJV): “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”
Protestant (General)	Humanity exists to glorify God through faith, obedience, and reflecting His glory in daily life.	Glorification of God is intertwined with obedience to God’s will and the call to live according to His word.	Revelation 4:11 (KJV): “Thou art worthy, O Lord, to receive glory and honor and power: for thou hast created all things, and for thy pleasure they are and were created.”
Baptist (Southern Baptist, Independent Baptist, etc.)	Humanity’s purpose is to glorify God through obedience, holiness, and evangelism.	Every aspect of life, even daily actions, should reflect God’s glory, with a particular focus on preaching the gospel.	1 Corinthians 10:31 (KJV): “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”
Methodist (United Methodist, AME, etc.)	Humanity exists to glorify God, particularly through sanctification and growing in holiness.	Glorifying God involves presenting oneself as a living sacrifice, growing in grace through the Holy Spirit.	Romans 12:1 (KJV): “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”
Lutheran (Missouri Synod, ELCA, etc.)	Humanity’s purpose is to glorify God by receiving His grace and living according to His will.	Humanity’s purpose is tied to salvation through grace, which glorifies God.	Romans 11:36 (KJV): “For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.”
Pentecostal (Assemblies of God, UPCI, etc.)	Humanity exists to glorify God, especially through the Holy Spirit’s empowerment and worship.	Pentecostals emphasize living a life that manifests God’s glory, particularly through the gifts of the Holy Spirit.	Acts 2:4 (KJV): “And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.”
Jehovah’s Witnesses	Humanity’s purpose is to glorify Jehovah by obeying His commandments and preaching the gospel.	The focus is on worshiping Jehovah, and humanity’s actions glorify Him through obedience and spreading His message.	Isaiah 43:7 (KJV): “Even every one that is called by my name: for I have created him for my glory…”
Mormonism (LDS)	Humanity’s purpose is to glorify God by becoming like Him and fulfilling the plan of salvation.	Glorifying God is part of the plan of salvation, which includes growing to become like God through sanctification.	1 Corinthians 15:49 (KJV): “And as we have borne the image of the earthy, we shall also bear the image of the heavenly.”
Seventh-day Adventist	Humanity’s purpose is to glorify God through obedience to His commandments, living a holy life.	Glorifying God involves obedience, especially to the Sabbath, and living according to the Ten Commandments.	Isaiah 43:7 (KJV): “Even every one that is called by my name: for I have created him for my glory…”

Table 2: Denominational Views on the Purpose of Humanity (Against)

Denomination	View	Argument Against Interpretation	Scripture Basis & KJV Quote
Roman Catholic	Humanity exists to glorify God through worship, sacraments, and charity.	Some argue that the focus on sacraments may shift the purpose of humanity from glorifying God to merely performing rituals for grace.	Romans 9:22-23 (KJV): “What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction…”
Eastern Orthodox	Humanity’s purpose is to glorify God through theosis and living in His divine light.	Some might argue that the concept of theosis risks focusing on human transformation over God’s sovereign will and glory.	Isaiah 55:8-9 (KJV): “For my thoughts are not your thoughts, neither are your ways my ways…”
Evangelical	Humanity’s purpose is to glorify God through faith in Christ, obedience to Scripture, and evangelism.	Others emphasize that God’s mercy and justice are central, and that humanity’s ultimate purpose includes aligning with God’s will, which may not always involve glorification.	Romans 9:22-23 (KJV): “What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction…”
Protestant (General)	Humanity exists to glorify God through faith, obedience, and reflecting His glory in daily life.	Some Protestants argue that God’s will, sovereignty, and the broader divine plan may not focus solely on glorification but on the fulfillment of His justice.	John 1:12 (KJV): “But as many as received him, to them gave he power to become the sons of God…”
Baptist (Southern Baptist, Independent Baptist, etc.)	Humanity’s purpose is to glorify God through obedience, holiness, and evangelism.	Some argue that God’s will is more comprehensive, and humanity’s ultimate purpose is more about salvation through grace than just glorifying God.	Matthew 6:9-10 (KJV): “Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done…”
Methodist (United Methodist, AME, etc.)	Humanity exists to glorify God, particularly through sanctification and growing in holiness.	Some emphasize that glorifying God is important, but the focus should be on alignment with God’s will, which includes more than glorification.	Isaiah 55:8-9 (KJV): “For my thoughts are not your thoughts, neither are your ways my ways…”
Lutheran (Missouri Synod, ELCA, etc.)	Humanity’s purpose is to glorify God by receiving His grace and living according to His will.	Some would argue that humanity’s purpose should center more on grace and salvation rather than focusing solely on glorifying God.	John 1:12 (KJV): “But as many as received him, to them gave he power to become the sons of God…”
Pentecostal (Assemblies of God, UPCI, etc.)	Humanity exists to glorify God, especially through the Holy Spirit’s empowerment and worship.	Some Pentecostals argue that while glorifying God is essential, the focus should also include the power of the Holy Spirit in working for God’s will.	Romans 8:28 (KJV): “And we know that all things work together for good to them that love God…”
Jehovah’s Witnesses	Humanity’s purpose is to glorify Jehovah by obeying His commandments and preaching the gospel.	Some argue that Jehovah’s Witnesses place too much emphasis on obedience, neglecting the broader purpose of salvation and relationship with God.	John 4:24 (KJV): “God is a Spirit: and they that worship him must worship him in spirit and in truth.”
Mormonism (LDS)	Humanity’s purpose is to glorify God by becoming like Him and fulfilling the plan of salvation.	Critics argue that Mormons place too much emphasis on human progression toward divinity rather than focusing on glorifying God as Creator.	John 14:6 (KJV): “I am the way, the truth, and the life: no man cometh unto the Father, but by me.”
Seventh-day Adventist	Humanity’s purpose is to glorify God through obedience to His commandments, living a holy life.	Critics might say that the focus on the Sabbath and obedience to the law diverts attention from the broader call to glorify God in every aspect of life.	Revelation 14:7 (KJV): “Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come…”

Summary

The doctrine of humanity’s purpose to glorify God is universally embraced across Christian denominations, although the specific interpretation and emphasis vary widely. Most denominations affirm that the ultimate purpose of human life is to reflect God’s glory through faith, worship, obedience, and sanctification. However, theological differences, particularly regarding the focus of salvation, the role of sacraments, the influence of the Holy Spirit, and the nature of glorification itself, lead to varying understandings of this doctrine. Translation debates further complicate these views, with different denominations utilizing specific translations to support their theological stances. Despite these differences, the central belief that humanity exists to glorify God unites all these traditions under a shared understanding of divine purpose.